Looking for the Rainbow
As unsettling as Monday’s economic news may have been, I’m slightly embarrassed to admit my disappointment that the market didn’t fall 0.8% more than it did. It’s 504 point tumble was only four points less than the crash of ’87, when the market plummeted 508 points in a single day. Pretty close, but an exact repetition of history would have been so much more dramatic.
Of course, this time the decline was less than five percent, in contrast to the 22% fall back then. Moreover, the timing was different. In 1987, the market crashed in October, during the week we read the Torah portion of Noah and the Great Flood. The previous great crash, in 1929, also happened during the week of Parshas Noach. The two great crashes were separated by 58 years — precisely the gematria (numerical values) of Noach.
Rashi cites the Talmudic tradition that G-d’s decree upon the generation of the Flood was sealed because of the sin of theft. Although the people of that time committed many worse crimes, theft is indicative of a certain attitude, an obsession with material wealth so extreme that every human being becomes merely an object of one’s own pursuit of personal gain. Such a society has no hope of redemption.
The parallels with the current economic crisis are almost too obvious to warrant explanation. Individual and corporate greed produced such irrational exuberance that even the most brilliant Wall Street analysts ignored the obvious dangers looming just ahead. The bubble burst, personal fortunes vanished, lives were shattered.
This time, however, the inevitable collapse arrived not together with the lesson of the Flood but two weeks before Rosh HaShonah — the Day of Judgment. Again, many obvious lessons suggest themselves, but allow me to pursue this one:
When the great sage Rabbi Akiva was still a student, he offered to make an investment for his teacher, Rabbi Tarfon, promising that his rebbe’s money would be secure and would yield a tremendous return. When Rabbi Tarfon asked to see what how his student had invested the sum of 4000 golden dinars, Rabbi Akiva took his mentor to the hall of study and showed him scholars supported by Rabbi Tarfon’s money learning Torah with enthusiasm and understanding. Rabbi Tarfon praised Rabbi Akiva as his teacher and his master for instructing him in the true value of money.
In only a moment, billions of dollars can disappear from the face of the earth, as evidenced by the collapse of Lehman Brothers, Merrill Linch, Bear Stearns, and so many other illustrious economic giants. There is no security in our inconstant world, except for the investment in acts of kindness and virtue. To support the poor, the weak, the righteous, the scholars who toil so that they may be the wellsprings of wisdom for their communities, the teachers of morals and values — this is the only investment that is secure, the only investment that will provide dividends that go on and on and on.
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