Weighing in on Evolution

Teaching Jewish history and philosophy, I try to encapsulate for my students what I have heard and read from critics of evolutionary theory.   My purpose is not to disprove evolution per se, but to demonstrate that the theory of evolution is not as sacrosanct as the scientific community and conventional wisdom would have us believe.  Since I am not a scientist, I have to  sift though what evidence is available in layman’s terms and try to evaluate the often strident voices on each side of the argument.

Having recently revisited the issue, I remain confidant in my conclusion that evolution may have guided the formation of life, but that it could not have done so without divine guidance.  Despite the vehemence of those who reject Creationism or Intelligent Design, it seems to require a massive leap of faith to conclude that life could have developed into its present form without help from outside the world of nature.  Below I provide relevant quotes and links, which I hope interested and thoughtful readers will give the attention they deserve.  Civil rebuttals from articulate spokesmen are welcome.

“Among the structures that appeared in the Cambrian were limbs, claws, eyes with optically perfect lenses, intestines. These exploded into being with no underlying hint in the fossil record that they were coming. Below them in the rock strata (i.e., older than them) are fossils of one-celled bacteria, algae, protozoans, and clumps known as the essentially structureless Ediacaran fossils of uncertain identity. How such complexities could form suddenly by random processes is an unanswered question. It is no wonder that Darwin himself, at seven locations in The Origin of Species, urged the reader to ignore the fossil record if he or she wanted to believe his theory. Abrupt morphological changes are contrary to Darwin’s oft repeated statement that nature does not make jumps. Darwin based his theory on animal husbandry rather than fossils. If in a few generations of selective breeding a farmer could produce a robust sheep from a skinny one, then, Darwin reasoned, in a few million or billion generations a sponge might evolve into an ape. The fossil record did not then nor does it now support this theory…

“The abrupt appearance in the fossil record of new species is so common that the journal Science, the bastion of pure scientific thinking, featured the title, “Did Darwin get it all right?” And answered the question: no. The appearance of wings is a classic example. There is no hint in the fossil record that wings are about to come into existence. And they do, fully formed.”

Gerald SchroederRead the whole essay here.

“As I began to write this novel, I found myself returning unexpectedly to the concerns of my undergraduate studies thirty years ago. Back then, evolution was so controversial that one quickly learned to write cautiously, justifying even the mildest statement with scholarly footnotes. If anything, evolution is more controversial today. And in its modern formulations, evolutionary theory is forbiddingly difficult, and frequently counter-intuitive…
“I remain convinced that the world we are born into is a world of controversy, and that it behooves us to respect our adversaries, and to honor them as expressing another aspect of God’s will.
“Because in the end, evolution is a profound mystery. Life is a profound mystery. And we are fools if we forget that and think, even for a moment, that we know it all…

“Take bats, which have echolocation — they navigate by sound.  To do that, many things must evolve.  Bats need a specialized apparatus to make sounds, they need specialized ears to  hear echoes, they need specialized brains to interpret the sounds,  and they need specialized bodies to dive and swoop to catch insects.  If all these things don’t evolve simultaneously, there’s no advantage.   And to imagine that all these things happened purely by chance [is] very hard to believe.”

Michael Crichton

“Life as we know it is, among other things, dependent on at least 2000 different enzymes. How could the blind forces of the primal sea manage to put together the correct chemical elements to build enzymes?  The chance that higher life forms might have emerged in this way is comparable with the chance that a tornado sweeping through a junk-yard might assemble a Boeing 747 from the materials therein… I am at a loss to understand biologists’ widespread compulsion to deny what seems to me to be obvious.”

Sir Fred Hoyle (who estimated the odds of spontaneous generation as equivalent to rolling 50,000 consecutive sixes with a single die)

“Consequently, discussion often turns to vague and murky assertion. Starlings are said to have evolved to be the color of dirt so that hawks can’t see them to eat them. This is plausible. But guacamayos and cockatoos are gaudy enough to be seen from low-earth orbit. Is there a contradiction here? No, say evolutionists. Guacamayos are gaudy so they can find each other to mate. Always there is the pat explanation. But starlings seem to mate with great success, though invisible. If you have heard a guacamayo shriek, you can hardly doubt that another one could easily find it. Enthusiasts of evolution then told me that guacamayos were at the top of their food chain, and didn’t have predators. Or else that the predators were colorblind. On and on it goes. But…is any of this established?”

Fred Reed (linked by Rabbi Dovid Gottleib, former professor of philosophy at Johns Hopkins) — Read the whole article here.

I have some doubts about including the following article, having no indication of the credibility of the author.  Nevertheless, he cites many compelling sources which, independent of his own expertise or lack thereof, are worth considering:

“Harmful mutations happen constantly.  Without repair mechanisms, life would be very short indeed and might not even get started because mutations often lead to disease, deformity, or death.  So even the earliest, “simple” creatures in the evolutionist’s primeval soup or tree of life would have needed a sophisticated repair system.  But the mechanisms not only remove harmful mutations from DNA, they would also remove mutations that evolutionists believe build new parts.  The evolutionist is stuck with imagining the evolution of mechanisms that prevent evolution, all the way back to the very origin of life.”

John Michael FischerRead the whole article here.

“However, on both theoretical and experimental grounds, the broad sweep of evolution cannot be based on random mutations. On theoretical grounds, the probability is just too small for random mutations, even with the filtering of natural selections, to lead to a new species.
“On experimental grounds, there are no known random mutations that have added any genetic information to the organism. This may seem surprising at first, but a list of the best examples of mutations offered by evolutionists shows that each of them loses genetic information rather than gains it.
“One of the examples where information is lost is the one often trotted out by evolutionists nowadays in an attempt to convince the public of the truth of evolution. That is the evolution of bacterial resistance to antibiotics.
“Clearly, if random mutations could account for the evolution of life, then those mutations must have added a vast amount of information to the genetic code. From the time of the first simple organism until the present profusion of life, billions of genetic changes would have to be built up by a long series of accumulated mutations and natural selection. It follows that each of these many billions of mutations must have added information. Yet in spite of all the molecular studies that have been done on mutations, not a single one has been found that adds any genetic information! They all lose information!”

Adapted from Dr. Lee Spetner’s Not By ChanceRead a more thorough synopsis here.

One of my favorite natural anomalies is the orb spider, which spins a web solely for the benefit of the wasp larvae that have been injected into it.  This must have taken a good few million years to happen by accident.

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  1. #1 by reyjacobs on January 19, 2012 - 8:06 pm

    I don’t believe in evolution necessarily either — honestly I don’t care whether we evolved from monkeys or G-d literally sculpted a guy named Adam from some clay and breathed in his nose. But one thing that evolution is doing that I approve of is it is destroying the Christian notion of ‘original sin’ — that because a literal first man Adam ate a literal fruit at the instigation of a literal talking snake, the whole race if ‘damned by default’ and we’re all born condemned to hell unless we accept Jesus as our personal savior. That whole thing falls apart when you accept evolution, because the story of Adam eating the fruit at the instigation of the talking snake is now clearly not a literal historical occurrence. As a result, Christianity is in turmoil on what to do. How can they maintain their doctrine of ‘original sin’ in an evolutionary system?

    Quite simply, they can’t which means Christianity will be forced to move closer to the Jewish view of mankind and anyone still believing in ‘original sin’ will eventually be marginalized. It will be the opposite of how its been traditionally where everyone denying ‘original sin’ is considered a heretic. The theory of evolution, therefore, is an act of G-d Himself to wipe the evil doctrine of ‘original sin’ off the face of the earth. Praise the L-RD!

  2. #2 by torahideals on February 1, 2012 - 9:09 pm

    Well, it’s actually a little more complicated than that.

    Certainly, Judaism does not teach that we are all damned for eternity on account of the sin of Adam and Eve. However, we do understand that their sin transformed the nature of the world in a way that compels us to live in a world where evil frequently masquerades as good so that we are forced to search constantly and diligently for clarity in choosing right from wrong until we restore the world to the perfection that existed before the first sin.

    Reconciling science and Torah in a way that shows how the Creation narrative is not necessarily contradicted by such widely accepted hypotheses as Big Bang and evolution is a serious undertaking, but not an impossible one. It may be a challenge to demonstrate how the literal Torah narrative is compatible with science, but it is an even bigger challenge for science to explain away its own unanswered questions.

    I’ve addressed this topic already in my article “Atheists in Bubbleland,” linked on the sidebar or found at this url:

    http://www.jewishworldreview.com/1009/goldson_bubbleland.php3

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