I can always count on my friend Daniel Jacobsen to pose simple questions with complicated answers. Whenever I see him coming at me with that look in his eye, I know my brain is in for some heavy lifting.
This time was no exception. “I’ve been wondering about the rainbow,” he began. Here we go, I thought. And I was right.
“Why did God choose something so beautiful as a symbol of destruction?”
Much has been made of the shape of the rainbow: even as the Almighty points the arrows of divine wrath away from us, it is only His promise to Noah that protects us from the natural consequences of our own moral corruption.
But what do the colors and the beauty of the rainbow signify? Here was another simple question that had never occurred to me. I told Daniel that I’d have to get back to him.
What is a rainbow but the refraction of white light into a multitude of colored bands? Like the air we breathe and the water we drink, we take white light for granted; by doing so, we fail to appreciate the very blessings that are most essential to our existence. Indeed, as Rabbi Moshe Chaim Luzzato observes in the introduction to his ethical classic Mesillas Yesharim, those things that are most obvious to us are the things most easily forgotten.
Only when moisture in the air disperses photons into a spectrum of color do we stop and marvel at the beauty of light.
In the same way, the unity of the Almighty that we declare daily when we recite Hashem echad is far too abstract a concept to guide us as we seek to infuse Godliness into our lives. We therefore partition the Divine “white light” of the Creator through the prism of human comprehension into 13 individual descriptive qualities on which we can focus one at a time.
When we do so, the primordial beauty of God’s indivisibility manifests in a rainbow of separate middos, or characteristics. Individually, they represent our journey; collectively, they represent our goal.
Now let’s apply the same principle to the Jewish nation as a whole.
An old joke tells of the Jew who proclaims his love for the Jewish people but denounces Steinberg as a cheapskate, Lebowitz as a crook, and Schneiderman as a nogoodnick. The sad reality, however, is that too often it isn’t a joke.
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